Fourteenth Sunday in Ordinary Time - Two-Minute Homily: Fr Peter Dillon

July 01, 2026 00:03:59
Fourteenth Sunday in Ordinary Time - Two-Minute Homily: Fr Peter Dillon
Archdiocese of Brisbane
Fourteenth Sunday in Ordinary Time - Two-Minute Homily: Fr Peter Dillon

Jul 01 2026 | 00:03:59

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Show Notes

Two-Minute Homily by Fr Peter Dillon for the Fourteenth Sunday in Ordinary Time 2026.

"Jesus offers any who were prepared to listen, an invitation to come and learn from Him and find rest for their souls and in doing so He makes Himself the centre of His own teaching."

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Episode Transcript

1 00:00:00,124 --> 00:00:02,814 It has taken me a long time to realise that 2 00:00:02,814 --> 00:00:07,120 my greatest insights into the nature  of God and my relationship with God,  3 00:00:07,120 --> 00:00:11,336 did not come from theologians – at  least not the classically trained ones. 4 00:00:12,560 --> 00:00:15,520 I realise now that I've learned  more about the incarnation  5 00:00:15,520 --> 00:00:17,712 and the redemptive nature of God 6 00:00:17,712 --> 00:00:20,668 from people who maybe didn’t even realise they were teaching at the time. 7 00:00:22,240 --> 00:00:26,400 People who didn’t clutter their lives  with profound theological arguments 8 00:00:26,400 --> 00:00:29,218 and long treatises on transubstantiation. 9 00:00:30,880 --> 00:00:35,520 Their explanations were earthy and  practical and not constrained by fear 10 00:00:35,520 --> 00:00:38,366 of not being accepted as a  credible source of knowledge. 11 00:00:39,040 --> 00:00:43,120 They were people whose words and  witness made me ask questions 12 00:00:43,120 --> 00:00:46,069 about the ‘why’ and ‘how’ of God and creation. 13 00:00:47,512 --> 00:00:54,240 Now, the common characteristic of all these  people is that they all had simple insights 14 00:00:54,240 --> 00:01:00,316 and a certain faith born of experience  and a realistic approach to life. 15 00:01:01,360 --> 00:01:08,240 It started to become clear to me that we don’t  really learn about God so much as we live God, 16 00:01:08,240 --> 00:01:10,720 sometimes by trial and error,   17 00:01:10,720 --> 00:01:14,609 but never without getting to know the  part of us that connects up with God. 18 00:01:16,640 --> 00:01:21,840 Although Jesus never ran for public office  or sought to join any religious community, 19 00:01:21,840 --> 00:01:24,848 He too had to trust His own lived experience. 20 00:01:26,240 --> 00:01:28,560 Along the way when He shared that wisdom, 21 00:01:28,560 --> 00:01:33,868 He was rejected because He was not one  of the publicly acknowledged authorities. 22 00:01:36,080 --> 00:01:39,971 We can imagine that He lived and learned  from the simple people of Nazareth. 23 00:01:41,375 --> 00:01:46,320 He knew first hand that their hardships were like His own 24 00:01:46,320 --> 00:01:50,560 and that He saw that His role to assist them to lift those burdens, 25 00:01:50,560 --> 00:01:53,805 by reminding them that not all  burdens are important 26 00:01:53,805 --> 00:01:56,724 and some are mere ‘baggage’ not ‘responsibilities’. 27 00:01:58,240 --> 00:02:02,031 But not all people saw His inner  purpose of doing the Fathers will. 28 00:02:03,760 --> 00:02:07,760 Maybe He thought that the rabbis and  those who were educated in the word of God 29 00:02:07,760 --> 00:02:10,299 would be the first to recognise  what He had come to offer. 30 00:02:11,747 --> 00:02:14,849 But on many occasions, He was disappointed. 31 00:02:16,410 --> 00:02:20,250 What He came to realise is that the  Father often overlooks 32 00:02:20,250 --> 00:02:24,480 the learned and the clever to settle His favour on the simple, 33 00:02:24,480 --> 00:02:27,416 on those who have received no  formal training in the Law. 34 00:02:28,790 --> 00:02:31,280 So when it comes to revealing who He is,   35 00:02:31,280 --> 00:02:36,907 Jesus looks to people who exercise no power  and enjoy no prestige in the community. 36 00:02:37,827 --> 00:02:40,045 He looks to people like His own disciples. 37 00:02:41,920 --> 00:02:47,680 Remember that in Jesus’ time there were whole  groups of people who were dismissed as sinners 38 00:02:47,680 --> 00:02:52,912 because chose they follow what were  regarded as dishonourable callings 39 00:02:52,912 --> 00:02:57,360 – people whose lifestyle did not permit  them to observe the small print of the Law. 40 00:02:58,800 --> 00:03:03,680 These people were at the bottom of  the social heap and were ignored, 41 00:03:03,680 --> 00:03:06,882 but Jesus had a word for them 42 00:03:06,882 --> 00:03:10,508 and all those people who were bowed down by the interpretation of the law. 43 00:03:12,102 --> 00:03:14,417 He had no intention of doing away with the law, 44 00:03:14,417 --> 00:03:20,063 but He refused to support those who spent their  time finding new burdens for broken people. 45 00:03:21,680 --> 00:03:26,104 Saint Peter in Acts 15 also  admits that the disciples of Jesus 46 00:03:26,104 --> 00:03:28,234 could not bear the full yoke of the Law. 47 00:03:28,560 --> 00:03:34,639 He said: “Why should they demand of others that  which they have never managed to do themselves?” 48 00:03:35,795 --> 00:03:41,668 So then a gentle reminder that are saved in the same way as the lawmakers are: 49 00:03:41,668 --> 00:03:43,055 through the grace of the Lord. 50 00:03:44,960 --> 00:03:48,857 Jesus offers any who were prepared to listen, 51 00:03:48,857 --> 00:03:52,253 an invitation to come and learn from Him 52 00:03:52,253 --> 00:03:54,801 and find rest for their souls 53 00:03:54,801 --> 00:03:59,589 and in doing so He makes Himself the centre of His own teaching.

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